Difference between revisions of "IND/Protection Acts"
| (12 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
| − | == | + | {{IDevice |
| − | + | |theme= IND | |
| − | + | |type= Key points | |
| − | ''Protection Boards and Protection Acts and their amendments formed the legislative base for ever-increasing control over many aspects of Indigenous lives. Legislation and policy controlled nearly every aspect of Indigenous lives: where you could live, what jobs you could have, who you could marry, whether you could be raised by your parents, which family members you could interact with, whether you were Aboriginal or not. '' | + | |title=Key Idea |
| + | |body= ''Protection Boards and Protection Acts and their amendments formed the legislative base for ever-increasing control over many aspects of Indigenous lives. Legislation and policy controlled nearly every aspect of Indigenous lives: where you could live, what jobs you could have, who you could marry, whether you could be raised by your parents, which family members you could interact with, whether you were Aboriginal or not. ''}} | ||
Prior to 1860 there was no official legislation dealing with Aboriginal peoples. In 1860 a Board of Protection was established in Victoria. By 1862 it superintended seven reserves and twenty-three small camping places. The Governor of Victoria could order the removal of any child to a reformatory or industrial school. The Protection Board could remove children from station families to be housed in dormitories. By 1869 about 50% of the Victorian Aboriginal population was living on missions or reserves. | Prior to 1860 there was no official legislation dealing with Aboriginal peoples. In 1860 a Board of Protection was established in Victoria. By 1862 it superintended seven reserves and twenty-three small camping places. The Governor of Victoria could order the removal of any child to a reformatory or industrial school. The Protection Board could remove children from station families to be housed in dormitories. By 1869 about 50% of the Victorian Aboriginal population was living on missions or reserves. | ||
| − | After this time'' Aborigines Protection Acts'' were introduced colony by colony. The earliest, again, was introduced in 1869 in Victoria, as an ''Act to Provide for the Protection and Management of the Aboriginal Natives of Victoria'', which was later transformed into the ''Aborigines Protection Law Amendment Act 1886''. This was “the first statute to legislate for the differential treatment of ‘full-blood’ and ‘half-caste’” reflecting the type of thinking about ‘race’ and skin colour that we read about above (Haebich, 2000, p.165). The Queensland ''Aboriginals Protection and Restriction of the Sale of Opium Act 1897 ''set up a “system of segregation, surveillance and control” that was to provide the model for later laws that were passed in Western Australia, South Australia and the Northern Territory in the early years of the twentieth century (Haebich, 2000, p. 171). | + | [[File:Indigenous Australian Fisherman 1902 Korensky.jpg|right|250px|Indigenous Australian Fisherman 1902 Korensky]]After this time'' Aborigines Protection Acts'' were introduced colony by colony. The earliest, again, was introduced in 1869 in Victoria, as an ''Act to Provide for the Protection and Management of the Aboriginal Natives of Victoria'', which was later transformed into the ''Aborigines Protection Law Amendment Act 1886''. This was “the first statute to legislate for the differential treatment of ‘full-blood’ and ‘half-caste’” reflecting the type of thinking about ‘race’ and skin colour that we read about above (Haebich, 2000, p.165). The Queensland ''Aboriginals Protection and Restriction of the Sale of Opium Act 1897 ''set up a “system of segregation, surveillance and control” that was to provide the model for later laws that were passed in Western Australia, South Australia and the Northern Territory in the early years of the twentieth century (Haebich, 2000, p. 171). |
In NSW, a Protector of Aborigines was appointed in 1881 and a Aboriginal Protection Board was established in 1883. The NSW ''Aborigines Protection Act'' was introduced in 1909 and was not abolished until 1969. Indigenous people in New South Wales had their lives controlled by the Aborigines Protection Board and with the passing of this law Aboriginal people were forced to “merge with the wider community. This would lead, the Board hoped, to the eventual ‘withering away’ of the communities” (Haebich, 2000, p. 182). | In NSW, a Protector of Aborigines was appointed in 1881 and a Aboriginal Protection Board was established in 1883. The NSW ''Aborigines Protection Act'' was introduced in 1909 and was not abolished until 1969. Indigenous people in New South Wales had their lives controlled by the Aborigines Protection Board and with the passing of this law Aboriginal people were forced to “merge with the wider community. This would lead, the Board hoped, to the eventual ‘withering away’ of the communities” (Haebich, 2000, p. 182). | ||
| Line 12: | Line 13: | ||
In Queensland, J. W. Bleakley, Chief Protector and Director of Native Affairs from 1913 to 1942, exercised a major influence over Queensland policy and the practices of officials and the missions. He believed firmly in the segregation of Indigenous people from non-Indigenous people. As he outline in 1919: | In Queensland, J. W. Bleakley, Chief Protector and Director of Native Affairs from 1913 to 1942, exercised a major influence over Queensland policy and the practices of officials and the missions. He believed firmly in the segregation of Indigenous people from non-Indigenous people. As he outline in 1919: | ||
| − | + | {{Cquote|It is only by complete separation of the two races that we can save him (‘the Aborigine’) from hopeless contamination and eventual extinction, as well as safeguard the purity of our own blood (Chief Protector Report 1919).}} | |
| + | |||
While policies in Queensland continued to emphasise segregation, other states shifted towards policies of cultural ‘assimilation’ and ‘biological absorption’, both of which were aimed at making the ‘Aboriginal problem’, and Aboriginal people, disappear. | While policies in Queensland continued to emphasise segregation, other states shifted towards policies of cultural ‘assimilation’ and ‘biological absorption’, both of which were aimed at making the ‘Aboriginal problem’, and Aboriginal people, disappear. | ||
| Line 18: | Line 20: | ||
Throughout the 19th and 20th centuries, governments put in place extensive controls over the employment, working conditions and wages of Indigenous workers. These controls permitted, both explicitly and implicitly, the non-payment of wages to some Indigenous workers, as well as the underpayment of wages, and the diversion of wages into trust and savings accounts. Many Indigenous people never received the wages that were supposedly held in ‘trust’ for them. Often these funds were misappropriated by governments or sometimes taken by corrupt officials (Commonwealth of Australia, 2006; Kidd, 2007). | Throughout the 19th and 20th centuries, governments put in place extensive controls over the employment, working conditions and wages of Indigenous workers. These controls permitted, both explicitly and implicitly, the non-payment of wages to some Indigenous workers, as well as the underpayment of wages, and the diversion of wages into trust and savings accounts. Many Indigenous people never received the wages that were supposedly held in ‘trust’ for them. Often these funds were misappropriated by governments or sometimes taken by corrupt officials (Commonwealth of Australia, 2006; Kidd, 2007). | ||
| − | |||
| − | Look at the'' [http://www.aiatsis.gov.au/collections/exhibitions/remove/index.html NSW Aborigines Protection Act (1909) | + | {{IDevice |
| + | |theme= IND | ||
| + | |type= Reflection | ||
| + | |title=Reflection | ||
| + | |body=Look at the'' [http://www.aiatsis.gov.au/collections/exhibitions/remove/index.html NSW Aborigines Protection Act (1909)] '' | ||
* What powers does it give the government? | * What powers does it give the government? | ||
* What rights does it take from Indigenous people? | * What rights does it take from Indigenous people? | ||
| Line 31: | Line 36: | ||
'''Victoria''' | '''Victoria''' | ||
| − | The ''Aborigines Protection Act 1869'' constituted a ''“Board for the Protection of Aborigines”''. The Board was given no specific power until the ''Aborigines Protection Act 1886''. The Board gained regulatory powers in respect of ‘half-castes’ and the power to issue rations, clothing and blankets. | + | [[File:Scarred tree Fitzroy Gardens.jpg|thumb|250px|Scarred tree in Fitzroy Gardens, the scar is left after a canoe has been cut out of the trunk]]The ''Aborigines Protection Act 1869'' constituted a ''“Board for the Protection of Aborigines”''. The Board was given no specific power until the ''Aborigines Protection Act 1886''. The Board gained regulatory powers in respect of ‘half-castes’ and the power to issue rations, clothing and blankets. |
[http://foundingdocs.gov.au/resources/transcripts/vic7i_doc_1869.pdf To provide for the Protection and Management of the Aboriginal Natives of Victoria.] | [http://foundingdocs.gov.au/resources/transcripts/vic7i_doc_1869.pdf To provide for the Protection and Management of the Aboriginal Natives of Victoria.] | ||
| Line 44: | Line 49: | ||
* ''an Aboriginal inhabitant of Queensland; or'' | * ''an Aboriginal inhabitant of Queensland; or'' | ||
* ''a half caste who, at the commencement of this act, is living with an Aboriginal wife, husband, or child; or'' | * ''a half caste who, at the commencement of this act, is living with an Aboriginal wife, husband, or child; or'' | ||
| − | * ''Half caste who, otherwise than as wife, husband, or child, habitually lives or associates with Aboriginals shall be deemed to be an Aboriginal within the meaning of this act. '' | + | * ''Half caste who, otherwise than as wife, husband, or child, habitually lives or associates with [http://foundingdocs.gov.au/item-sdid-54.html Aboriginals shall be deemed to be an Aboriginal within the meaning of this act]. '' |
| − | ' | + | ''' |
'''Torres Strait Islanders''' | '''Torres Strait Islanders''' | ||
| Line 53: | Line 58: | ||
'''Northern Territory''' | '''Northern Territory''' | ||
| − | Prior to 1911 the Northern Territory was administered by South Australia. The first legislation was the ''Northern Territory Aborigines Act 1910 | + | Prior to 1911 the Northern Territory was administered by South Australia. The first legislation was the ''[http://www5.austlii.edu.au/au/legis/sa/num_act/tntaa1024o1910436/ Northern Territory Aborigines Act 1910]" passed by the South Australian parliament. The Northern Territory Aboriginal Department was set up with a duty to: |
| − | + | {{Cquote|“exercise a general supervision and care over all matters affecting the welfare of the Aboriginals, and to protect them against injustice, imposition and fraud” s6(6). }} | |
| − | + | ||
'''New South Wales''' | '''New South Wales''' | ||
| − | A Protector was appointed in NSW (George Thornton, former Lord Mayor of Sydney) in 1881 and a Board for the Protection of Aborigines was established in 1883. The ''Aborigines Protection Act ''was introduced in 1909. Under the 1909 Act the police were expected to conduct a number of functions; they were the representatives of the Protector. | + | A Protector was appointed in NSW (George Thornton, former Lord Mayor of Sydney) in 1881 and a Board for the Protection of Aborigines was established in 1883. The ''[http://www.legislation.nsw.gov.au/sessionalview/sessional/act/1909-25.pdf Aborigines Protection Act] ''was introduced in 1909. Under the 1909 Act the police were expected to conduct a number of functions; they were the representatives of the Protector. |
| − | + | ||
| − | + | ||
'''Western Australia''' | '''Western Australia''' | ||
| − | The'' | + | The ''[http://www.findandconnect.gov.au/guide/wa/WE00403 Protection Act 1886]'' established the Aborigines Protection Board. The ''Aborigines Protection Act 1905'' was the main protection legislation. The Protection Board began setting up schools for the training of Aboriginal children.}} |
| − | + | ||
{{PrevNext|IND/Segretation, Protection, Assimilation: Overlapping Themes|IND/Segregation on Reserves and Missions}} | {{PrevNext|IND/Segretation, Protection, Assimilation: Overlapping Themes|IND/Segregation on Reserves and Missions}} | ||
Latest revision as of 04:26, 17 June 2016
Prior to 1860 there was no official legislation dealing with Aboriginal peoples. In 1860 a Board of Protection was established in Victoria. By 1862 it superintended seven reserves and twenty-three small camping places. The Governor of Victoria could order the removal of any child to a reformatory or industrial school. The Protection Board could remove children from station families to be housed in dormitories. By 1869 about 50% of the Victorian Aboriginal population was living on missions or reserves.
In NSW, a Protector of Aborigines was appointed in 1881 and a Aboriginal Protection Board was established in 1883. The NSW Aborigines Protection Act was introduced in 1909 and was not abolished until 1969. Indigenous people in New South Wales had their lives controlled by the Aborigines Protection Board and with the passing of this law Aboriginal people were forced to “merge with the wider community. This would lead, the Board hoped, to the eventual ‘withering away’ of the communities” (Haebich, 2000, p. 182).
In Queensland, J. W. Bleakley, Chief Protector and Director of Native Affairs from 1913 to 1942, exercised a major influence over Queensland policy and the practices of officials and the missions. He believed firmly in the segregation of Indigenous people from non-Indigenous people. As he outline in 1919:
| “ | It is only by complete separation of the two races that we can save him (‘the Aborigine’) from hopeless contamination and eventual extinction, as well as safeguard the purity of our own blood (Chief Protector Report 1919). | ” |
While policies in Queensland continued to emphasise segregation, other states shifted towards policies of cultural ‘assimilation’ and ‘biological absorption’, both of which were aimed at making the ‘Aboriginal problem’, and Aboriginal people, disappear.
Throughout the 19th and 20th centuries, governments put in place extensive controls over the employment, working conditions and wages of Indigenous workers. These controls permitted, both explicitly and implicitly, the non-payment of wages to some Indigenous workers, as well as the underpayment of wages, and the diversion of wages into trust and savings accounts. Many Indigenous people never received the wages that were supposedly held in ‘trust’ for them. Often these funds were misappropriated by governments or sometimes taken by corrupt officials (Commonwealth of Australia, 2006; Kidd, 2007).